环境的影响

观测者的地位:投射(妃子的新衣)

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我们只能看见我们看见之物,那是我们目光投射的对象。当不能被感受到的时候,事物或者是不存在的。因此,看这个行动就具有了存在之证明的意义。

一个观测者是空间建构的主体,也是时间流动的证明,观测者的主体能力也将同时决定宇宙时空的呈现方式。认知不是接受而是创造,它同时创造“已知”和“未知”。

在赋予外物以存在的同时,观看也赋予主体以存在。“我看故你在”,因此“我看故你在”。不止于看到,我听到、我触到、我嗅到、我尝到……如果这些不是“母体”制造的幻梦,那么它就只能是我自身在世界中的投射了。自我是孕育世界的母体,在他人的眼中我们也会见到自己。

 

―摘自《飞形火花書第三章

环境的影响第三篇

 

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Observer’s status: projection (concubine's New Clothes)

 

We only see things we observe, and those are objects projected within our vision. When things cannot be felt, they might just be non-existent. Therefore, the action of observation is significant proof of existence.

An observer is the subject of space construction, and also the proof of the flow of time. The subjective capacity of an observer also determines the cosmic space-time rendering. Perception is not acceptance but creation; building up “known” and “unknown” at the same time.

In the meantime of bestowing outside existence, observation also contributes to the existence of a subject. “I see therefore you are”, thus “I see therefore you are”. More than just to see, I also hear, touch, smell, and taste. If these are not illusions created by the “Matrix”, then they must be the projection of me in the world. Self is the matrix to create the world, and in others’ eyes, we also see ourselves. 

 

extracted from part 3 , chapter 3

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